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ABOUT THE BOOK
“Advertised as a ‘Cartesian reexamination of basic presuppositions, old
and new, in philosophy and sciences’, this is a painstaking effort. Its
stated purpose is to disclose how various truths such as free will, and
including some now considered undemonstrable, ‘can be reflectively
demonstrated and thereby an actual rather than speculative edifice of
existence revealed’. The author sedulously presents his ‘[process] of
inquiry’ and then four chapters: on language and concepts; on self, mind,
and external reality; on logic and mathematics; and finally on the
existence of God, with further inquiries into ‘the goodness of God and
man’ and ‘heaven and immortality’. The chapters are independent but are
cross-referenced, and ‘premises on which conclusions there are based may
be substantiated elsewhere’.
A
prospective reader, then, should not be misled by the title into expecting
the early chapters to simply underpin the ‘proof for the existence of
God’. The caution that ‘sections can be read individually by individual
readers’ could alert those interested expressly in that proof and not in
the exercises of erudition, acumen, and reasoning skill that precede it.
…"
—Thought (December 1989), Fordham University
“…The author…has
followed Shri Ramakrishna Maharaj’s advice: ‘If a single dive into the sea
does not bring to you the pearl, do not conclude that the sea is without
pearls. Countless are the pearls hidden in the sea.’…”
—Dharma
Quarterly (Vol.33 No.3&4 1989), Malaysia
“This
book consists of an introduction, which outlines the author’s
philosophical methodology, and four chapters. The first chapter is about
language and concepts; it is divided into sections on the signification of
language, concepts and their constituents, and definition. The second
chapter is devoted to metaphysics; it contains a section on the self and
mind and one on external reality that focuses on extension and causality.
The topic of the third chapter is logic and mathematics. The fourth
chapter offers an argument for the existence of God and concludes with
some thoughts about goodness and the prospects for immortality. …
The
chapter on logic and mathematics is particularly rich in astonishing
claims. …what of Cantor’s proof that the set of real numbers [is]
larger…than the set of natural numbers? The author’s objection to it goes
as follows: ‘The reasoning flaw in set theory lay in supposing completion
of these sets, so that by assuming completion of one of them the other can
be continued since infinite. Neither can be complete, for their infinity
allows continuance by definition’.”
—Nous (December 1992), Indiana
University
TABLE OF CONTENTS
INTRODUCTION
1
Process of inquiry 4
CHAPTER I. LANGUAGE AND CONCEPTS 9
Section 1. The signification of language 9
Section 2. Concepts and their constituents 19
Section 3. Definition 28
CHAPTER II. REALITY 44
Section 1. The self and mind 49
Section 2. External reality 67
Extension 67
Causality 70
CHAPTER III. LOGIC AND MATHEMATICS 104
Section 1. Paradoxes 107
Section 2. Laws of thought or of complements 135
Section 3. Other theorems and observations 158
CHAPTER IV. THE TRANSCENDENT REGIONS 216
Section 1. The existence of God 217
Former arguments 218
Proof 222
Section 2. Further inquiries 233
The goodness of God and man 233
Heaven and immortality 249
Index
252

SOME OF THE
DIAGRAMS |
MORE COMMENTS
“…wonderful book…I
have…read much in Chapter IV dealing with God. And I am fascinated.
…”
—Prof. H. Odera Oruka, Chairman, The Philosophical Association of
Kenya (14th November 1989, letter to the author)

“…This is…a serious
effort on my part to offer [for the review] a good presentation and useful
discussion of your important book.”
—Prof. Hector-Neri Castañeda,
Editor, Nous (July 10, 1990, letter to the author)

“…I am impressed with
your way of showing how to understand that God must exist. Much of the
difficulty in natural theology arises from the spirit of our times. People
now are not inclined to see the validity of your argument. …”
—Prof. Vernon
J. Bourke, Past President, The American Catholic Philosophical
Association and The World Union of Catholic Philosophical Societies
(September 13, 1994, letter to the author)
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