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Abiding in Christ

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Abiding in Christ 
The Essence of Christianity - a daily devotional

 

From the Introduction

In John 15, Jesus says, “If ye abide in me…” (vv.4-5). Notice that He does not say, “If I abide in you,” but “If you abide in me” (emphasis added). Before our conversion to Christ, we can say that Jesus chose us, for He said, “Ye have not chosen me, but I have chosen you…” (John 15:16). The whole process of salvation began with God and not with man, as John also says in his epistle, “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10).

But after we are born of God, the choice for our intimate relationship with Christ is with us and not with Him. The fact of and the working out of our salvation is in our continually choosing Him: His will, His ways, His holiness and His fellowship. Once we stop choosing Him, once we stop seeking “first the kingdom of God and his righteousness” (Matt. 6:33); once we stop abiding in Him, we cut ourselves off from God to become fruitless branches only worthy to be cast into the fire (John 15:6).

We must see the imperative of abiding in Christ. It is for this purpose that we are born of God. We must come to the end of the misconception that once Christ has chosen us to be His own that He will continue to choose us, regardless of our behavior, our moral soundness, and self-gratifying plans.

Both the Old and New Testaments are saturated with God’s continued call upon His people to respond to Him in order to stay in fellowship with Him. Everything after God’s choosing us depends very much on whether we keep choosing Him. It is with this that the whole history of the Hebrews begins. God chose Abraham out of Ur of the Chaldees, but how Abraham fared after that depended upon how he responded to the One who called him at every turn of events. Here begins God’s “if…then” theology. We see it repeated throughout the Scriptures: Ex. 19:5-6; Lev. 26: 18, 23-24; Deut. 7:12; Matt. 6:14-15; John 14:15; 15:7; Rom. 8:13; 1 Thess. 3:8.

When Jesus said, “If you abide in me,” He merely continues to stress our responsibility, hence, His love call to abundant and everlasting life is continuous. It is absolutely necessary that our response to it also be continuous, that we “abide in Christ.”

So, you ask, how do we abide in Him? The missing link that connects us to abiding in Christ, that allows His living waters to flow through us, is Self-denial. Jesus said to His disciples, “Whosoever will come after me, let him deny himself, and take up his cross, and follow me” (Mark 8:34). Jesus died on the cross to save us, but we need to die on our cross to keep what He has given us. Only then can we grow “unto the measure of the stature of the fullness of Christ” (Eph. 4:13).

This crucifixion of the old Adamic nature is a choice that we must keep making, as Paul says, “I die daily” (1 Cor. 15:31). A day is made up of twenty-four hours, and hours are made up of minutes, and minutes of seconds. We must choose moment-by-moment submission to Christ. But the moment we allow Self-will to have its way, we cease to abide in Christ, fruit-bearing discontinues, our spiritual branches – the fruit of the Spirit – dry up and wither, and the poison of the fruit of the flesh begins to enter our life.

True Christian living is only found as we are abiding in Christ. It is this life that produces purity, fellowship, fruitfulness, and joy unspeakable and full of glory. This precious life of abiding will be free from criticism, fault-finding, anger, jealousy, envy, the lust of the eye, the lust of the flesh, and the pride of life.

At the heart of this devotional is an earnest cry of this needy servant to every Christian that, now, after Christ has chosen you, you will choose Christ as a place of everlasting residence. As you read through the pages of this book, I trust you will find yourself breaking through the overcast of disappointments, discouragements, and spiritual paralysis into the light of God’s promises He has destined for you to experience.

Reimar A. C. Schultze

 

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